Verses for when you feel
149 verses tagged for this mood
भवान्भीष्मश्च कर्णश्च कृपश्च समितिञ्जयः | अश्वत्थामा विकर्णश्च सौमदत्तिस्तथैव च ||१-८||
Duryodhana continues listing the powerful warriors standing with his army—Bhishma, Karna, Kripa, Ashwatthama, Vikarna, and Bhurishrava. By naming them before his teacher Drona, he is stressing the strength of his side and trying to build confidence before the battle begins.
तस्य सञ्जनयन्हर्षं कुरुवृद्धः पितामहः | सिंहनादं विनद्योच्चैः शङ्खं दध्मौ प्रतापवान् ||१-१२||
Seeing Duryodhana’s concern, Bhishma—his revered grandfather and the senior elder of the Kuru family—raises his spirits. With the force of a lion’s roar, he blows his conch, signalling courage, confidence, and readiness for the battle ahead.
ततः श्वेतैर्हयैर्युक्ते महति स्यन्दने स्थितौ | माधवः पाण्डवश्चैव दिव्यौ शङ्खौ प्रदध्मतुः ||१-१४||
Then Krishna and Arjuna, standing together in their grand chariot drawn by white horses, sounded their sacred conches. In the midst of a tense battlefield, this is a powerful moment of readiness: Arjuna is not alone, for Krishna is beside him as his guide and support before the great challenge begins.
पाञ्चजन्यं हृषीकेशो देवदत्तं धनञ्जयः | पौण्ड्रं दध्मौ महाशङ्खं भीमकर्मा वृकोदरः ||१-१५||
Krishna, Arjuna, and Bhima each sound their conch, declaring that they are ready to face the battle before them. This moment carries courage and resolve: when a difficult duty stands before us, we may need to gather our strength and step forward with clarity rather than retreat in fear.
अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः | नकुलः सहदेवश्च सुघोषमणिपुष्पकौ ||१-१६||
King Yudhishthira, along with Nakula and Sahadeva, sounds their conches as the Pandava side stands united and ready. The verse paints a moment of shared resolve: each person takes their place and contributes to a larger duty in a difficult situation.
द्रुपदो द्रौपदेयाश्च सर्वशः पृथिवीपते | सौभद्रश्च महाबाहुः शङ्खान्दध्मुः पृथक्पृथक् ||१-१८||
Drupada, Draupadi’s sons, and Abhimanyu also sounded their conches, each in their own way. The call to battle came from warriors of different generations and families, showing that this conflict had drawn in everyone connected to the larger duty and destiny of the kingdom.
श्रीभगवानुवाच | कुतस्त्वा कश्मलमिदं विषमे समुपस्थितम् | अनार्यजुष्टमस्वर्ग्यमकीर्तिकरमर्जुन ||२-२||
Krishna challenges Arjuna’s collapse of courage at this critical moment. He reminds him that giving in to helplessness and confusion does not match his deeper strength or responsibility; instead, he must rise, see the situation clearly, and act with dignity.
क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते | क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परन्तप ||२-३||
Krishna tells Arjuna not to give in to the helplessness and fear that are stopping him from doing what is right. This kind of despair does not reflect Arjuna’s true strength; he must let go of this weakness of heart, rise with courage, and face his duty.
मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः | आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ||२-१४||
Pleasure and pain, comfort and discomfort—like heat and cold—come and go because they arise from changing circumstances and sensory experiences. Krishna asks Arjuna not to be shaken by every passing feeling, but to face them with patience and inner steadiness.
यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ | समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते ||२-१५||
Krishna says that real inner strength is not being shaken by every comfort or hardship that comes your way. A steady person learns to meet pleasure and pain with balance, and this steadiness prepares them to realise the deathless Self.
स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि | धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते ||२-३१||
Krishna tells Arjuna not to shrink from his rightful duty. As a warrior, Arjuna is called to stand for justice in a battle that has become necessary; for him, there is no greater path than acting courageously for what is right, without being ruled by personal fear or sorrow.
यदृच्छया चोपपन्नं स्वर्गद्वारमपावृतम् | सुखिनः क्षत्रियाः पार्थ लभन्ते युद्धमीदृशम् ||२-३२||
Krishna tells Arjuna that this is not a battle he has sought out for personal gain; it has come to him as a rightful duty. For a warrior committed to protecting justice, such a call is a rare opportunity to act courageously and uphold what is right, rather than withdraw out of fear or emotional pain.
अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् | सम्भावितस्य चाकीर्तिर्मरणादतिरिच्यते ||२-३४||
Krishna reminds Arjuna that walking away from a just duty will not bring real peace; it will leave a lasting stain on his honour. For someone known for courage and integrity, abandoning what is right can feel more painful than death itself.
भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः | येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् ||२-३५||
Krishna tells Arjuna that if he leaves the battle out of fear, the respected warriors who once admired him will believe he has lost courage and will no longer hold him in the same regard. He is reminding Arjuna that running away from a difficult duty can damage both one’s integrity and the trust others place in them.
अवाच्यवादांश्च बहून्वदिष्यन्ति तवाहिताः | निन्दन्तस्तव सामर्थ्यं ततो दुःखतरं नु किम् ||२-३६||
Krishna tells Arjuna that if he abandons his duty out of fear, his opponents will question his courage and strength and speak harshly about him. For a warrior who values honour, living with the pain of having failed his rightful responsibility can feel worse than facing the challenge itself.
हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम् | तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ||२-३७||
Krishna tells Arjuna to rise with firm resolve and do his rightful duty. Whether he dies or wins, he will not truly lose: an honourable death in a just cause leads to heaven, while victory allows him to restore order on earth. The point is not to chase either outcome, but to act courageously when duty calls.
सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ | ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि ||२-३८||
Keep your mind steady through pleasure and pain, profit and loss, success and failure. When you do what is right without being driven by the outcome, you can act with clarity and without the burden of wrongdoing.
एषा तेऽभिहिता साङ्ख्ये बुद्धिर्योगे त्विमां शृणु | बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ||२-३९||
Krishna now shifts from explaining the eternal Self to teaching the practical path of Karma Yoga. Act with a steady, clear mind, without being trapped by selfish expectations about results; this attitude frees you from the binding effects of your actions.
नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते | स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात् ||२-४०||
On the path of selfless action and inner growth, no sincere effort is ever wasted. Even a small step—doing your duty with the right intention, without clinging to results—begins to free you from the deep fear and insecurity that come from living only for outcomes.
व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन | बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् ||२-४१||
Krishna says that a clear purpose gives the mind focus and strength. When you know what truly matters and act with steady resolve, your thoughts become unified; but when the mind is indecisive and pulled by countless desires, it keeps scattering in many directions.
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन | मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ||२-४७||
Your responsibility is to give your best to the work in front of you; the final result is never fully in your control. Do not act only for rewards, praise, or success, but do not use this teaching as an excuse to avoid action either. Focus sincerely on the effort, and meet outcomes with steadiness.
योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय | सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ||२-४८||
Do your work with a steady mind, without tying your peace to whether you succeed or fail. Give your best effort, but do not let the result control your inner balance; this calm equality is what Krishna calls Yoga.
बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते | तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम् ||२-५०||
When you act with a steady, wise mind instead of chasing rewards or fearing failure, your actions no longer bind you to pride over success or guilt over mistakes. So practise Yoga: bring presence, balance, and integrity to what you do. True skill in action is not merely getting results—it is doing your duty well without losing your inner peace.
श्रीभगवानुवाच | प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् | आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ||२-५५||
Krishna says that steady wisdom begins when we stop being ruled by the endless wants arising in the mind. A person who discovers contentment within, rather than depending completely on possessions, praise, comfort, or outcomes, becomes inwardly stable and free.
यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः | इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ||२-५८||
A person’s wisdom becomes steady when they can draw their senses back from tempting sights, sounds, pleasures, and distractions—just as a tortoise pulls in its limbs when needed. This does not mean running away from the world; it means having the inner control not to be pulled wherever desire leads.
विषया विनिवर्तन्ते निराहारस्य देहिनः | रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ||२-५९||
Simply avoiding pleasures or cutting yourself off from temptations may remove them from your life, but the inner craving can still remain. That deeper attraction fades only when you experience something higher and more fulfilling—the peace and joy of the Self.
यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः | इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः ||२-६०||
Even a thoughtful person who is sincerely trying to stay disciplined can be pulled off course by powerful sensory urges. Krishna reminds us not to become overconfident: self-control takes steady awareness and practice, because distractions can seize the mind before we realise it.
तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः | इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ||२-६८||
Krishna says that real inner clarity comes when we do not let our senses constantly pull us toward tempting sights, pleasures, and distractions. This is not about rejecting the world, but about having enough self-control that our choices are guided by wisdom rather than impulse.
न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते | न च संन्यसनादेव सिद्धिं समधिगच्छति ||३-४||
Simply avoiding work does not free us from the consequences of action, and merely giving up outward responsibilities does not make us spiritually complete. Real freedom comes from doing the work that must be done with the right inner attitude—without selfish attachment or craving for results.
न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् | कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः ||३-५||
No one can stay completely without action, even for a moment. Our natural tendencies keep us thinking, choosing, speaking, and doing; so the real question is not whether to act, but how to act—with awareness, responsibility, and without being trapped by selfish attachment to results.
यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन | कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ||३-७||
Krishna says that real discipline is not about merely appearing detached or inactive. A person is wiser when they use the mind to guide the senses and carry out their responsibilities wholeheartedly, without being obsessed with personal gain or results. This is the practical path of Karma Yoga: steady, self-controlled action without attachment.
नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः | शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः ||३-८||
Do the work that is yours to do. Meaningful action is better than avoiding responsibility, because even the basic needs of life cannot be sustained without effort. The Gita encourages us to act sincerely, without becoming trapped in laziness or attachment to results.
यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः | तदर्थं कर्म कौन्तेय मुक्तसङ्गः समाचर ||३-९||
When we act only for personal gain, our actions can trap us in stress, expectations, and the endless chase for results. Krishna advises Arjuna to do his duty as an offering to something higher, serving the greater good without clinging to the outcome; this is how work becomes freeing rather than binding.
सहयज्ञाः प्रजाः सृष्ट्वा पुरोवाच प्रजापतिः | अनेन प्रसविष्यध्वमेष वोऽस्त्विष्टकामधुक् ||३-१०||
At the beginning of creation, the Creator gave humanity the spirit of yajna—living through responsibility, cooperation, and offering—not merely seeking for oneself. When we do our part with sincerity and contribute to the larger good, this way of living becomes a source of growth and fulfils our rightful needs.
तस्मादसक्तः सततं कार्यं कर्म समाचर | असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः ||३-१९||
Keep doing the work that is yours to do, but do not let your peace depend on the result. When you act sincerely without clinging to success, praise, or personal gain, your work becomes a path to inner freedom and spiritual growth.
कर्मणैव हि संसिद्धिमास्थिता जनकादयः | लोकसंग्रहमेवापि सम्पश्यन्कर्तुमर्हसि ||३-२०||
King Janaka and other wise people reached spiritual fulfilment not by abandoning their responsibilities, but by doing their work with the right attitude. Krishna reminds Arjuna that our actions also influence others; by performing our duty sincerely and selflessly, we help uphold the well-being and order of society.
यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः | स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ||३-२१||
People naturally learn by watching those they respect. When someone in a position of influence acts with integrity, discipline, and responsibility, their conduct becomes a model for others. This is why our actions matter: we often lead not only through advice, but through the standards we live by.
न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन | नानवाप्तमवाप्तव्यं वर्त एव च कर्मणि ||३-२२||
Krishna tells Arjuna that He has nothing left to gain and no personal duty to fulfil in any of the worlds, yet He continues to act. His example teaches us that meaningful work need not come only from personal need or ambition; we can act responsibly for the welfare of others and to uphold what is right.
यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्रितः | मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ||३-२३||
Krishna says that even He continues to act with full care and commitment, because people naturally learn by following the example set before them. Our actions do not affect only us—when we fulfil our responsibilities sincerely, we quietly inspire others to do the same.
उत्सीदेयुरिमे लोका न कुर्यां कर्म चेदहम् | सङ्करस्य च कर्ता स्यामुपहन्यामिमाः प्रजाः ||३-२४||
Krishna says that even He must continue to act, because people take guidance from those they look up to. If responsible people abandon their duties, society can lose its order and direction, causing harm to many. Our actions are not only personal choices; they can also influence the well-being of others.
सक्ताः कर्मण्यविद्वांसो यथा कुर्वन्ति भारत | कुर्याद्विद्वांस्तथासक्तश्चिकीर्षुर्लोकसंग्रहम् ||३-२५||
People often work hard because they are attached to results, recognition, or personal gain. A wise person should also remain active and do their duty, but without selfish attachment—setting an example and working for the well-being and stability of society.
न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् | जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन् ||३-२६||
A person with deeper understanding should not confuse or discourage those who are still attached to their work and its results. Instead of lecturing them harshly, they should lead by example—doing their own duties with steadiness and the right spirit, and gently inspiring others to do the same.
सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि | प्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति ||३-३३||
Even a wise person naturally tends to act according to their inborn tendencies and habits. Simply forcing yourself to suppress your nature is rarely enough; real growth comes from understanding your tendencies and guiding them in the right direction through awareness, discipline, and meaningful action.
श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् | स्वधर्मे निधनं श्रेयः परधर्मो भयावहः ||३-३५||
It is better to follow your own rightful path, even if you do it imperfectly, than to copy someone else’s path perfectly. Each person has different responsibilities, abilities, and circumstances; abandoning your true duty to live by another’s role can create fear, inner conflict, and harm. Stay sincere in the work that is truly yours, rather than being driven by comparison or imitation.
तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ | पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ||३-४१||
Krishna says that desire can take over through the senses and cloud both what we know and what we deeply understand. So begin by practising self-control in everyday choices—do not let every impulse decide your actions. This is how you weaken the inner force that pulls you away from wisdom and right action.
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना | जहि शत्रुं महाबाहो कामरूपं दुरासदम् ||३-४३||
Krishna says that desire can become a powerful inner enemy when it takes control of the mind and intellect. Recognise that your deeper Self is greater than your restless thoughts; steady your mind through inner awareness and firmly overcome cravings that pull you away from what is right.
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत | अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् ||४-७||
Whenever injustice grows and the values that sustain a good life begin to weaken, Krishna says that He makes His presence known in the world. This verse offers hope that dharma is never abandoned forever: when darkness rises, divine support also works to restore balance and righteousness.
परित्राणाय साधूनां विनाशाय च दुष्कृताम् | धर्मसंस्थापनार्थाय सम्भवामि युगे युगे ||४-८||
Krishna says that whenever goodness is threatened and wrongdoing grows powerful, He manifests to protect those who live sincerely, restrain harmful forces, and restore dharma—the balance of truth, justice, and right action. It is a reassurance that the struggle for what is right is never abandoned, even when darkness seems strong.
काङ्क्षन्तः कर्मणां सिद्धिं यजन्त इह देवताः | क्षिप्रं हि मानुषे लोके सिद्धिर्भवति कर्मजा ||४-१२||
People who want quick, visible results from their efforts often worship different deities for worldly success. Krishna notes that in human life, action can indeed bring fast rewards—but these rewards are limited and temporary, unlike the deeper spiritual freedom gained through devotion and true knowledge.
न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा | इति मां योऽभिजानाति कर्मभिर्न स बध्यते ||४-१४||
Krishna acts fully to uphold what is right, yet remains untouched by action because He has no personal craving for results. When we understand this spirit and learn to do our duties without selfish attachment to reward, our actions no longer become chains that bind us.
एवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः | कुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम् ||४-१५||
Once you understand that selfless action does not bind the soul, do not withdraw from your responsibilities. Even wise seekers of liberation in the past continued to do their duty; follow that path and act with the right intention.
यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सरः | समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ||४-२२||
A person becomes inwardly free when they are content with what comes through honest effort, instead of constantly craving more or comparing themselves with others. They stay steady through comfort and discomfort, success and failure, and can continue doing their work without being trapped by anxiety, jealousy, or the need for results.
श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति | शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति ||४-२६||
People practise self-discipline in different ways. Some consciously restrain their senses, while others learn to experience sounds, sights, and other pleasures without becoming controlled or distracted by them. Both paths turn everyday sense-experience into a spiritual practice through awareness and restraint.
सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे | आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते ||४-२७||
Some people offer the restless activity of their senses and even the movements of their vital energy into the inner fire of self-discipline, illuminated by true understanding. In practice, this means learning to turn attention inward and consciously regulate impulses, breath, and reactions instead of being driven by them.
द्रव्ययज्ञास्तपोयज्ञा योगयज्ञास्तथापरे | स्वाध्यायज्ञानयज्ञाश्च यतयः संशितव्रताः ||४-२८||
People express spiritual dedication in different ways: some give their resources, some practise discipline and self-control, some follow the path of yoga, and others dedicate themselves to study and deeper understanding. The verse reminds us that sincere effort to grow, when guided by commitment and a higher purpose, can itself become an offering.
एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे | कर्मजान्विद्धि तान्सर्वानेवं ज्ञात्वा विमोक्ष्यसे ||४-३२||
There are many ways to offer oneself in the spirit of yajna—through service, discipline, learning, self-control, charity, and sincere work. Krishna says that all such offerings are carried out through action; when we understand this and act without selfish attachment, our actions become a path toward inner freedom.
अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः | सर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि ||४-३६||
No matter how serious your past mistakes may feel, they do not have to define your future. True spiritual understanding—knowing your deeper self and turning towards what is right—can help you rise above guilt, harmful tendencies, and the consequences of ignorance, like a boat carrying you safely across rough waters.
यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन | ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ||४-३७||
Just as a strong fire turns wood into ashes, true spiritual knowledge burns away the binding effects of past actions. When we understand our real nature and act with clarity rather than selfish attachment, guilt, fear, and the burden of karma no longer hold us captive.
न हि ज्ञानेन सदृशं पवित्रमिह विद्यते | तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ||४-३८||
Nothing cleanses the mind as deeply as true wisdom. Through steady spiritual practice and sincere effort, this understanding gradually arises within you, bringing clarity, freedom from inner confusion, and peace.
श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः | ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ||४-३९||
True understanding comes to someone who has faith, stays sincerely committed to the path, and learns not to be ruled by restless desires and impulses. When this wisdom becomes real within us, it gradually brings a deep peace that ordinary achievements and pleasures cannot give.
तस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानासिनात्मनः | छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ||४-४२||
Krishna tells Arjuna to cut through the doubts in his heart with clear self-knowledge. Instead of remaining stuck in uncertainty, he should steady himself in the path of Yoga—right understanding and selfless action—and rise to meet his duty with courage.
संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः | योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति ||५-६||
Krishna says that simply giving up work or worldly responsibilities is not easy unless the mind has first been trained through Yoga. When a person performs their duties with inner balance, self-control, and without clinging to results, they steadily grow closer to Brahman—the highest spiritual reality.
युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम् | अयुक्तः कामकारेण फले सक्तो निबध्यते ||५-१२||
When you do your work sincerely but stop clinging to a particular result, your mind becomes steady and peaceful. But when desire makes the outcome everything—success, praise, gain, or control—you become trapped in worry and disappointment. Focus on your effort, and let go of the need to possess the result.
न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम् | स्थिरबुद्धिरसम्मूढो ब्रह्मविद् ब्रह्मणि स्थितः ||५-२०||
A person rooted in inner wisdom does not get carried away by success, praise, or pleasant experiences, nor fall apart when things go wrong. They understand that life’s gains and losses keep changing, so they remain steady and connected to a deeper inner peace.
शक्नोतीहैव यः सोढुं प्राक्शरीरविमोक्षणात् | कामक्रोधोद्भवं वेगं स युक्तः स सुखी नरः ||५-२३||
Real freedom is not running away from life, but learning to steady yourself while living in it. A person who can pause and withstand the surge of craving or anger before it turns into words and actions is truly disciplined—and finds a deeper, more lasting happiness.
श्रीभगवानुवाच | अनाश्रितः कर्मफलं कार्यं कर्म करोति यः | स संन्यासी च योगी च न निरग्निर्न चाक्रियः ||६-१||
Krishna says that real renunciation is not running away from work or simply giving up outer rituals. A true yogi does what needs to be done, sincerely and responsibly, without becoming dependent on praise, rewards, success, or personal gain. When we act without clinging to results, our work becomes a path to inner peace and spiritual growth.
आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते | योगारूढस्य तस्यैव शमः कारणमुच्यते ||६-३||
At the beginning of the spiritual path, sincere action is essential: doing your responsibilities well, serving others, and living with discipline helps steady and purify the mind. Once a person becomes established in inner balance, quietness and freedom from restless striving become the way to deepen meditation.
उद्धरेदात्मनात्मानं नात्मानमवसादयेत् | आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ||६-५||
Lift yourself through your own steady effort; do not let your mind pull you down. Your mind can become your greatest friend when it supports discipline, clarity, and growth, but when left uncontrolled, it can become the very force that harms you.
बन्धुरात्मात्मनस्तस्य येनात्मैवात्मना जितः | अनात्मनस्तु शत्रुत्वे वर्तेतात्मैव शत्रुवत् ||६-६||
Your mind can become your greatest friend when you learn to guide it with awareness and self-discipline. But when it is left unchecked, the same mind can pull you into harmful habits, restless thoughts, and choices that work against your own well-being.
योगी युञ्जीत सततमात्मानं रहसि स्थितः | एकाकी यतचित्तात्मा निराशीरपरिग्रहः ||६-१०||
For meditation to deepen, make regular time to sit quietly by yourself, away from distractions. Train your mind and habits with discipline, and practise without being driven by endless expectations, possessions, or the urge to gain more.
तत्रैकाग्रं मनः कृत्वा यतचित्तेन्द्रियक्रियः | उपविश्यासने युञ्ज्याद्योगमात्मविशुद्धये ||६-१२||
Sit steadily and bring your attention to one point. By gently disciplining the mind and senses, practise meditation to clear inner restlessness and purify your heart. This is not about forcing the mind; it is about repeatedly returning it to a calm, focused state.
युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु | युक्तस्वप्नावबोधस्य योगो भवति दुःखहा ||६-१७||
A steady mind is supported by a balanced life. Eat, rest, work, exercise, and enjoy recreation in sensible measure—not through excess or harsh deprivation. When daily habits are regulated, meditation becomes easier and begins to reduce inner suffering.
तं विद्याद् दुःखसंयोगवियोगं योगसंज्ञितम् | स निश्चयेन योक्तव्यो योगोऽनिर्विण्णचेतसा ||६-२३||
True Yoga is the path that gradually frees us from being trapped by suffering. Krishna says it must be practised steadily, with firm resolve and without losing heart when progress feels slow or the mind keeps wandering.
शनैः शनैरुपरमेद् बुद्ध्या धृतिगृहीतया | आत्मसंस्थं मनः कृत्वा न किञ्चिदपि चिन्तयेत् ||६-२५||
Bring the mind to stillness gradually, not by force or impatience. With steady understanding and determination, keep returning your attention inward; as the mind settles in the Self, let go of the constant stream of unnecessary thoughts.
यतो यतो निश्चरति मनश्चञ्चलमस्थिरम् | ततस्ततो नियम्यैतदात्मन्येव वशं नयेत् ||६-२६||
The mind will naturally drift—towards worries, memories, desires, and distractions. Each time you notice it wandering, do not be discouraged or harsh with yourself; gently bring it back to your inner centre and to God. Meditation grows through this patient, repeated return.
श्रीभगवानुवाच | असंशयं महाबाहो मनो दुर्निग्रहं चलम् | अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ||६-३५||
Krishna agrees that the mind is restless and hard to control—so struggling with thoughts does not mean you are failing. But the mind can gradually become steadier through regular practice and vairagya: learning not to cling to every desire, worry, or passing thought. Each time you gently bring your attention back, you build inner strength.
असंयतात्मना योगो दुष्प्राप इति मे मतिः | वश्यात्मना तु यतता शक्योऽवाप्तुमुपायतः ||६-३६||
Krishna says that a restless, undisciplined mind makes meditation and inner union very difficult. But this is not a hopeless situation: through steady effort, self-discipline, and the right practice, a person can gradually bring the mind under control and attain Yoga.
श्रीभगवानुवाच | पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते | न हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति ||६-४०||
Krishna reassures Arjuna that sincere spiritual effort is never wasted. Even if someone cannot complete their practice in this life, the good they have done and the inner progress they have made are not lost; a person who walks the path of goodness does not meet a ruined end.
प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वतीः समाः | शुचीनां श्रीमतां गेहे योगभ्रष्टोऽभिजायते ||६-४१||
No sincere spiritual effort is ever wasted. A person who has begun the path of Yoga but does not complete it in this life first enjoys the results of their good deeds, and is then born into a pure and prosperous family where they receive supportive conditions to continue their inner journey.
अथवा योगिनामेव कुले भवति धीमताम् | एतद्धि दुर्लभतरं लोके जन्म यदीदृशम् ||६-४२||
Krishna says that a sincere seeker who does not complete the path of meditation in one life may be born into a family of wise spiritual practitioners. Such a birth offers a rare and precious environment, where spiritual understanding, discipline, and guidance can help the seeker continue the journey already begun.
तत्र तं बुद्धिसंयोगं लभते पौर्वदेहिकम् | यतते च ततो भूयः संसिद्धौ कुरुनन्दन ||६-४३||
Krishna says that sincere spiritual effort is never wasted. A person who has practised before carries those inner impressions forward, regains that wisdom in a later life, and feels naturally drawn to continue the journey towards spiritual fulfilment.
पूर्वाभ्यासेन तेनैव ह्रियते ह्यवशोऽपि सः | जिज्ञासुरपि योगस्य शब्दब्रह्मातिवर्तते ||६-४४||
No sincere spiritual effort is ever wasted. The inner discipline and meditation practised in the past leave a deep impression, drawing a person back toward the path of Yoga even when they do not fully understand why. Even a genuine desire to know this path can lift one beyond mere bookish knowledge and ritualistic learning toward direct inner experience.
प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः | अनेकजन्मसंसिद्धस्ततो याति परां गतिम् ||६-४५||
Spiritual growth is not lost, even when it feels slow or incomplete. A sincere seeker who keeps making effort, gradually cleanses the mind of harmful tendencies and, over many stages of growth, ultimately reaches the highest spiritual fulfilment.
तपस्विभ्योऽधिको योगी ज्ञानिभ्योऽपि मतोऽधिकः | कर्मिभ्यश्चाधिको योगी तस्माद्योगी भवार्जुन ||६-४६||
Krishna says that the path of Yoga—training the mind and turning it toward the Divine—is greater than mere austerity, bookish learning, or action done only for results. Knowledge, discipline, and work all have value, but they become complete when they help us develop inner steadiness and a living connection with God. Therefore, Krishna encourages Arjuna to become a true yogi.
मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये | यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः ||७-३||
Many people seek success, knowledge, or self-improvement, but only a few sincerely strive for inner spiritual fulfilment. Even among those who make that effort, truly knowing Krishna as the deepest reality behind all life requires rare humility, devotion, and steady practice.
पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ | जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु ||७-९||
Krishna says that the pure fragrance of the earth, the glow of fire, the life-force in every creature, and the discipline of sincere seekers are all expressions of His presence. The Divine is not distant from everyday life; it can be recognised in nature, vitality, and the quiet strength to live with self-control and purpose.
बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् | बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम् ||७-१०||
Krishna says that the source of every living being is eternal divine reality. The intelligence that helps a person understand deeply, and the radiance seen in those who shine through courage, character, or excellence, are expressions of that same divine presence. This is an invitation to recognise God not only in creation, but also in the finest qualities within ourselves and others.
बलं बलवतां चाहं कामरागविवर्जितम् | धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ ||७-११||
True strength is not the power to dominate or satisfy every craving; it is the inner power that remains free from selfish desire and attachment. Krishna also says that natural desires which stay within the bounds of dharma—such as the wish to build, care for others, and live responsibly—are expressions of the divine.
यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् | तं तमेवैति कौन्तेय सदा तद्भावभावितः ||८-६||
The state of mind we carry at death is shaped by what we have repeatedly filled our mind with throughout life. Krishna’s point is not to panic about one final moment, but to build a steady habit of remembering the Divine and living with higher values every day, so that this remembrance becomes natural when it matters most.
तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च | मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयः (orसंशयम्) ||८-७||
Krishna tells Arjuna not to escape his responsibilities in the name of spirituality. Keep remembering the Divine through every moment, while also doing the work and duty before you with courage. When your heart and understanding are offered to God, even action becomes a path that brings you closer to Him.
अभ्यासयोगयुक्तेन चेतसा नान्यगामिना | परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन् ||८-८||
When you train your mind through steady practice to return to the Divine instead of running after distractions, your inner direction becomes clear. By remembering God with focused love again and again, you gradually move closer to the Supreme Reality.
राजविद्या राजगुह्यं पवित्रमिदमुत्तमम् | प्रत्यक्षावगमं धर्म्यं सुसुखं कर्तुमव्ययम् ||९-२||
Krishna says this spiritual wisdom is the highest knowledge and the deepest secret because it purifies the heart and can be experienced directly, not merely believed in. It follows the path of dharma, is joyful and practical to live by, and its benefit never fades away.
अपि चेत्सुदुराचारो भजते मामनन्यभाक् | साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः ||९-३०||
Even someone with a troubled past or seriously wrong habits can begin to change through wholehearted devotion to God. If their inner resolve has truly turned towards the right path, they should not be dismissed forever by their past; their sincere direction and transformation deserve to be recognised.
क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति | कौन्तेय प्रतिजानीहि न मे भक्तः प्रणश्यति ||९-३१||
A person who turns sincerely towards God does not remain trapped in their past mistakes. With genuine devotion, their character begins to change quickly, they move towards lasting inner peace, and Krishna assures Arjuna that a true devotee is never abandoned or spiritually lost.
पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम् | सेनानीनामहं स्कन्दः सरसामस्मि सागरः ||१०-२४||
Krishna says that wherever wisdom guides leadership, courage leads from the front, or greatness appears vast and deep, it reflects a glimpse of His divine presence. Brihaspati represents the highest counsel, Skanda fearless command, and the ocean an immeasurable expanse—reminding us to recognise God in the finest qualities around us.
उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम् | ऐरावतं गजेन्द्राणां नराणां च नराधिपम् ||१०-२७||
Krishna says that wherever there is extraordinary excellence, strength, or leadership, it can be seen as a glimpse of His divine glory. Ucchaisravas among horses, Airavata among elephants, and a righteous king among people represent the finest and most powerful of their kind. This invites us to recognise God’s presence not only in temples, but also in greatness, dignity, and noble leadership in the world.
प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम् | मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम् ||१०-३०||
Krishna says that wherever extraordinary courage, strength, order, or unwavering devotion appears, it reflects a glimpse of His divine presence. Prahlada’s faith stood firm even in a hostile family; time quietly measures and transforms everything; the lion represents majesty among animals, and Garuda represents power and freedom among birds. The verse invites us to recognise God’s greatness in the finest and most powerful expressions of creation.
पवनः पवतामस्मि रामः शस्त्रभृतामहम् | झषाणां मकरश्चास्मि स्रोतसामस्मि जाह्नवी ||१०-३१||
Krishna points to the finest and most powerful expressions in creation—the purifying wind, Rama’s righteous strength, the mighty shark, and the sacred Ganga. He invites us to recognise the Divine wherever we see purity, courage, excellence, strength, and a power that uplifts life.
द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् | जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ||१०-३६||
Krishna says that the power and skill seen even in gambling and deception ultimately arise from Him, though this is not an approval of dishonest behaviour. He is the brilliance in the brilliant, the strength of firm resolve, the purity in virtuous people, and the power behind every true victory. See these highest qualities as reminders of the Divine, and use your own abilities with integrity and purpose.
वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनञ्जयः | मुनीनामप्यहं व्यासः कवीनामुशना कविः ||१०-३७||
Krishna says that wherever extraordinary wisdom, courage, insight, or creative brilliance appears, it reflects a glimpse of the Divine. By naming revered figures such as Vasudeva, Arjuna, Vyasa, and Ushanas, He teaches us to recognise God’s presence in the finest qualities expressed through human beings.
दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् | मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ||१०-३८||
Krishna says that wherever rightful discipline, wise strategy, meaningful silence, and true understanding are found, they reflect His presence. Strength is not merely force: it includes the ability to uphold justice, act thoughtfully toward a worthy goal, keep confidences when needed, and use knowledge with clarity and wisdom.
तस्मात्त्वमुत्तिष्ठ यशो लभस्व जित्वा शत्रून् भुङ्क्ष्व राज्यं समृद्धम् | मयैवैते निहताः पूर्वमेव निमित्तमात्रं भव सव्यसाचिन् ||११-३३||
Krishna asks Arjuna to rise and do his duty without being paralysed by fear or the burden of believing that everything depends only on him. The larger course of events is already held within the Divine plan; Arjuna’s role is to act courageously, skilfully, and responsibly as an instrument of that higher purpose.
द्रोणं च भीष्मं च जयद्रथं च कर्णं तथान्यानपि योधवीरान् | मया हतांस्त्वं जहि मा व्यथिष्ठा युध्यस्व जेतासि रणे सपत्नान् ||११-३४||
Krishna tells Arjuna not to be paralysed by fear: the outcome of this battle is already held within the larger divine order. Arjuna must still do his own duty and fight with courage, understanding that he is an instrument in a work greater than his personal control.
अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम् | अभ्यासयोगेन ततो मामिच्छाप्तुं धनञ्जय ||१२-९||
If keeping your mind steadily focused on God feels difficult, do not be discouraged. Keep returning to Him through regular practice—prayer, remembrance, meditation, or sincere service—and gradually your mind will grow closer and more settled in Him.
अभ्यासेऽप्यसमर्थोऽसि मत्कर्मपरमो भव | मदर्थमपि कर्माणि कुर्वन्सिद्धिमवाप्स्यसि ||१२-१०||
If sustained meditation feels beyond you right now, do not lose heart. Make your everyday work an offering to God: do it sincerely, with the intention of serving something higher than personal gain. This devoted attitude gradually purifies the mind and leads you towards spiritual fulfilment.
सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः | मय्यर्पितमनोबुद्धिर्यो मद्भक्तः स मे प्रियः ||१२-१४||
Krishna says that a beloved devotee is not dependent on changing circumstances for happiness. Such a person stays inwardly content, disciplined, and steady in their purpose, offering both their feelings and their understanding to God. Devotion here is not just emotion—it is a firm decision to live with trust, self-control, and remembrance of the Divine.
ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना | अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे ||१३-२५||
People come to self-realisation through different sincere paths. Some discover the Self through quiet meditation, some through deep enquiry and understanding, and others by doing their duties selflessly; each path can lead inward when practised with discipline and sincerity.
श्रीभगवानुवाच | परं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् | यज्ज्ञात्वा मुनयः सर्वे परां सिद्धिमितो गताः ||१४-१||
Krishna says he will now share an even higher wisdom: the knowledge that helps us understand the forces shaping our thoughts, behaviour, and life. Sages who truly understood it rose beyond ordinary worldly limitations and attained the highest spiritual fulfilment.
तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम् | प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत ||१४-८||
Tamas is the state of darkness born from ignorance. It clouds our understanding and keeps us stuck through carelessness, laziness, and excessive sleep, making it hard to see what is right or take meaningful action.
सत्त्वं सुखे सञ्जयति रजः कर्मणि भारत | ज्ञानमावृत्य तु तमः प्रमादे सञ्जयत्युत ||१४-९||
Our state of mind shapes what we become attached to. Sattva draws us toward comfort, clarity, and refined happiness; rajas keeps us restless and absorbed in doing, achieving, and chasing results; tamas clouds understanding and pulls us into carelessness, laziness, and confusion. Krishna invites us to notice these tendencies within ourselves rather than blindly being driven by them.
लोभः प्रवृत्तिरारम्भः कर्मणामशमः स्पृहा | रजस्येतानि जायन्ते विवृद्धे भरतर्षभ ||१४-१२||
When the mode of passion becomes strong, it shows up as greed, constant busyness, restless ambition, and an endless desire for more. Krishna helps us recognise this state so that we do not mistake frantic craving and activity for real fulfilment.
अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च | तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन ||१४-१३||
When tamas, the quality of inertia and ignorance, becomes strong, the mind feels clouded and life can seem directionless. It shows up as laziness, carelessness, lack of initiative, and confusion—making us avoid what needs to be done and lose clarity about what is right.
यदा सत्त्वे प्रवृद्धे तु प्रलयं याति देहभृत् | तदोत्तमविदां लोकानमलान्प्रतिपद्यते ||१४-१४||
Krishna says that when a person leaves the body while the quality of sattva—clarity, harmony, and goodness—is strong within them, they move towards pure and elevated realms associated with those who know the Highest Truth. The verse encourages us to shape our inner life through wisdom, kindness, self-control, and a sincere search for what is true.
ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाः | जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसाः ||१४-१८||
The quality that shapes your mind also shapes the direction of your life. Sattva—clarity, goodness, and wisdom—lifts a person towards higher understanding; rajas, driven by restless desire and activity, keeps one caught in worldly striving; and tamas, marked by ignorance and inertia, pulls one down into confusion and harmful choices. Krishna is urging us to notice which tendency we are feeding and consciously move towards clarity.
समदुःखसुखः स्वस्थः समलोष्टाश्मकाञ्चनः | तुल्यप्रियाप्रियो धीरस्तुल्यनिन्दात्मसंस्तुतिः ||१४-२४||
A person who has risen above life’s changing moods remains steady in both joy and sorrow. They do not let wealth, possessions, praise, criticism, friendship, or hostility decide their inner worth; rooted within themselves, they meet all of it with calm strength.
यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम् | यतन्तोऽप्यकृतात्मानो नैनं पश्यन्त्यचेतसः ||१५-११||
Those who sincerely discipline their mind and deepen their spiritual practice begin to recognise the Divine presence within themselves. But simply making effort is not enough: when the mind is scattered, immature, or ruled by impulses, this inner truth remains unseen. Real understanding grows through self-purification, steady attention, and inner awareness.
श्रीभगवानुवाच | अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः | दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् ||१६-१||
Krishna begins by naming the qualities that build a noble and spiritually strong character: courage, a clean heart, commitment to wisdom, generosity, self-control, sincere practice, self-study, discipline, and honesty. These are not merely ideals to admire—they are habits that gradually free us from fear, selfishness, and inner confusion.
तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता | भवन्ति सम्पदं दैवीमभिजातस्य भारत ||१६-३||
Krishna says that a truly noble nature is recognised through inner strength and humility together: courage, forgiveness, steady patience, cleanliness in thought and conduct, freedom from hatred, and freedom from arrogance. These qualities are not signs of weakness; they show a person whose character is becoming uplifted and spiritually mature.
दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता | मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव ||१६-५||
Krishna says that qualities like sincerity, self-control, compassion, and truthfulness lead us toward inner freedom, while harmful and selfish tendencies keep us trapped in suffering. He reassures Arjuna: do not lose heart—you have the capacity for the divine path within you.
आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि | मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम् ||१६-२०||
Krishna warns that when a person repeatedly chooses cruelty, arrogance, greed, and delusion, these tendencies pull them further away from spiritual truth and keep them trapped in lower, more painful patterns of existence. This is not meant to create hopelessness, but to show the serious consequences of refusing to change one’s inner nature.
एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः | आचरत्यात्मनः श्रेयस्ततो याति परां गतिम् ||१६-२२||
Krishna says that when we free ourselves from the three destructive forces of lust, anger, and greed, we stop moving towards inner darkness. We can then choose what truly supports our well-being, grow in clarity and goodness, and move steadily towards the highest spiritual fulfilment.
सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत | श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः ||१७-३||
What you deeply believe shapes the kind of person you become. Your faith is not just about religion; it is reflected in what you value, trust, pursue, and choose every day. So it is worth examining whether your inner beliefs are lifting you towards clarity and goodness or pulling you into lower habits.
सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते | प्रशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते ||१७-२६||
Krishna explains that “Sat” stands for what is true, good, and worthy. It is also used for actions that are noble and beneficial. The verse reminds us to give our time, effort, and intentions to work that has integrity and brings genuine good.
यज्ञे तपसि दाने च स्थितिः सदिति चोच्यते | कर्म चैव तदर्थीयं सदित्येवाभिधीयते ||१७-२७||
‘Sat’ stands for truth, goodness, and lasting spiritual value. When you stay sincere and steady in acts of worship, self-discipline, and giving, those actions become connected with Sat. Any effort done to support such noble purposes is also considered Sat, because its intention is to serve something higher than personal gain.
नियतस्य तु संन्यासः कर्मणो नोपपद्यते | मोहात्तस्य परित्यागस्तामसः परिकीर्तितः ||१८-७||
Do not abandon the responsibilities that are rightly yours simply because they feel difficult or inconvenient. Walking away from duty out of confusion, laziness, or misunderstanding is not true renunciation; real detachment means doing what must be done without being trapped by personal reward or outcome.
दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत् | स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत् ||१८-८||
Giving up a duty simply because it feels difficult, uncomfortable, or physically tiring is not true renunciation. Real inner freedom comes from doing what is right without clinging to personal comfort or the results, not from running away when effort is required.
नियतं सङ्गरहितमरागद्वेषतः कृतम् | अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते ||१८-२३||
A sattvic action is one done because it is the right thing to do, not because we are attached to it or expect a reward. When we carry out our duty without personal likes, dislikes, or obsession with results, our work becomes calmer, cleaner, and more uplifting.
मुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वितः | सिद्ध्यसिद्ध्योर्निर्विकारः कर्ता सात्त्विक उच्यते ||१८-२६||
A truly balanced person does their work with commitment and energy, without being trapped by attachment or ego. They stay steady whether the result is success or failure, because they focus on doing what is right rather than proving themselves or chasing recognition. Krishna calls such a doer sattvic—guided by clarity and inner purity.
अयुक्तः प्राकृतः स्तब्धः शठो नैष्कृतिकोऽलसः | विषादी दीर्घसूत्री च कर्ता तामस उच्यते ||१८-२८||
Krishna describes tamasic action through the mindset of the doer: someone who is careless, stubborn, dishonest, harmful, lazy, gloomy, and always postpones what needs to be done. This is not meant to condemn a person forever, but to help us notice these habits in ourselves and gradually replace them with honesty, steadiness, responsibility, and purposeful effort.
बुद्धेर्भेदं धृतेश्चैव गुणतस्त्रिविधं शृणु | प्रोच्यमानमशेषेण पृथक्त्वेन धनञ्जय ||१८-२९||
Krishna now begins to explain how our discernment and inner resolve can be shaped in three different ways by the qualities of nature. He asks Arjuna to listen carefully, because understanding these differences helps us recognise the state of our own mind and choose a wiser direction.
धृत्या यया धारयते मनःप्राणेन्द्रियक्रियाः | योगेनाव्यभिचारिण्या धृतिः सा पार्थ सात्त्विकी ||१८-३३||
True inner strength is the steady discipline that keeps your mind, breath, and senses from pulling you in different directions. When this self-control is supported by a sincere, consistent spiritual practice, it is called sattvic firmness—calm, pure, and dependable.
सुखं त्विदानीं त्रिविधं शृणु मे भरतर्षभ | अभ्यासाद्रमते यत्र दुःखान्तं च निगच्छति ||१८-३६||
Krishna now explains that happiness is not all the same. The deepest kind may require steady practice at first, but it gradually brings inner joy and helps bring an end to suffering.
यत्तदग्रे विषमिव परिणामेऽमृतोपमम् | तत्सुखं सात्त्विकं प्रोक्तमात्मबुद्धिप्रसादजम् ||१८-३७||
The happiness that comes from discipline, self-understanding, and a clear mind may feel difficult at first—like poison—because it asks us to let go of easy pleasures and old habits. But over time, it brings deep inner peace and fulfilment, like nectar; this is called sattvic happiness.
यदग्रे चानुबन्धे च सुखं मोहनमात्मनः | निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम् ||१८-३९||
Some pleasures keep us dull and unaware from the beginning to the end. The comfort of excessive sleep, laziness, and carelessness may feel easy, but it clouds the mind and pulls us away from growth. Krishna calls this tamasic happiness because it traps us in inertia rather than bringing real wellbeing.
शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च | ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम् ||१८-४२||
This verse describes the qualities of a person devoted to wisdom and spiritual understanding: inner calm, self-control, discipline, cleanliness, patience, honesty, learning, lived insight, and faith in the Divine. It reminds us that true knowledge is not just collecting information; it should shape our character and bring integrity to the way we live.
शौर्यं तेजो धृतिर्दाक्ष्यं युद्धे चाप्यपलायनम् | दानमीश्वरभावश्च क्षात्रं कर्म स्वभावजम् ||१८-४३||
Krishna describes the natural qualities of those called to protect and lead: courage, inner strength, steadiness, skill, and the resolve not to run away from a just challenge. Such leadership also includes generosity and the ability to take responsibility for others—not domination for personal pride, but strength used in service of duty.
स्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः | स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु ||१८-४५||
A person can grow towards fulfilment by sincerely engaging in the work and responsibilities that are rightly theirs. Krishna says that one need not copy another’s path; listen to how dedicated performance of one’s own duty becomes a path to spiritual perfection.
श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् | स्वभावनियतं कर्म कुर्वन्नाप्नोति किल्बिषम् ||१८-४७||
It is better to follow your own rightful path, even if you do it imperfectly, than to copy someone else’s path flawlessly. When you act according to your nature, responsibilities, and honest capacity, you grow without the inner conflict that comes from living someone else’s life.
सहजं कर्म कौन्तेय सदोषमपि न त्यजेत् | सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृताः ||१८-४८||
Do not give up your natural responsibilities just because they come with difficulties or imperfections. No work is completely free of flaws—just as fire is always accompanied by some smoke—so focus on doing your rightful duty sincerely rather than waiting for a perfect path.
सिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे | समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा ||१८-५०||
Krishna now begins to explain the highest culmination of spiritual understanding. He tells Arjuna that a person who has purified and perfected themselves can attain Brahman—the eternal divine reality—and He will describe this supreme path of knowledge briefly.
सर्वकर्माण्यपि सदा कुर्वाणो मद्व्यपाश्रयः | मत्प्रसादादवाप्नोति शाश्वतं पदमव्ययम् ||१८-५६||
You do not have to abandon your responsibilities to walk a spiritual path. Keep doing your work, but take refuge in God—offer your efforts to Him and rely on His guidance rather than on your own ego alone. Through this grace-filled attitude, ordinary action becomes a path to lasting freedom and peace.
मच्चित्तः सर्वदुर्गाणि मत्प्रसादात्तरिष्यसि | अथ चेत्त्वमहंकारान्न श्रोष्यसि विनङ्क्ष्यसि ||१८-५८||
Keep your mind anchored in God and trust His guidance; by His grace, you will find the strength and clarity to cross even difficult obstacles. But if ego makes you reject wise counsel and insist on doing everything your own way, that stubbornness can lead you toward harm and downfall.
य इदं परमं गुह्यं मद्भक्तेष्वभिधास्यति | भक्तिं मयि परां कृत्वा मामेवैष्यत्यसंशयः ||१८-६८||
Krishna says that someone who lovingly shares this deepest spiritual teaching with sincere devotees is performing a sacred service. When this is done with wholehearted devotion to Him, it becomes a direct path to God and brings the teacher close to Him without doubt.
न च तस्मान्मनुष्येषु कश्चिन्मे प्रियकृत्तमः | भविता न च मे तस्मादन्यः प्रियतरो भुवि ||१८-६९||
Krishna says that no one is dearer to Him than a person who lovingly shares this sacred wisdom with others. Helping people understand the Gita is not merely teaching; it is a heartfelt act of devotion and service to the Divine.
श्रद्धावाननसूयश्च शृणुयादपि यो नरः | सोऽपि मुक्तः शुभाँल्लोकान्प्राप्नुयात्पुण्यकर्मणाम् ||१८-७१||
Even simply listening to this sacred teaching with faith, without finding faults or harbouring resentment, brings spiritual benefit. Such sincere listening purifies the heart and leads one toward the blessed state attained by people who live with virtue and goodness.
कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा | कच्चिदज्ञानसम्मोहः प्रनष्टस्ते धनञ्जय ||१८-७२||
After sharing his complete teaching, Krishna gently asks Arjuna to reflect: Have you listened with full attention, and has the confusion born of ignorance cleared from your mind? It is an invitation to pause, understand deeply, and see whether wisdom has truly changed one’s inner state.
अर्जुन उवाच नष्टो मोहः स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत | स्थितोऽस्मि गतसन्देहः करिष्ये वचनं तव ||१८-७३||
Arjuna says that Krishna’s guidance has cleared his confusion and restored his inner clarity. His doubts have fallen away, and he is now ready to stand firm and do what is right, following the wisdom he has received.
राजन्संस्मृत्य संस्मृत्य संवादमिममद्भुतम् | केशवार्जुनयोः पुण्यं हृष्यामि च मुहुर्मुहुः ||१८-७६||
Sanjaya tells King Dhritarashtra that whenever he remembers this sacred and extraordinary conversation between Krishna and Arjuna, his heart fills with joy again. The wisdom of the Gita is not merely something to hear once; returning to it again and again can bring fresh clarity, faith, and inner upliftment.
यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः | तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम ||१८-७८||
Sanjaya ends with a firm conviction: wherever Krishna’s divine wisdom and guidance join hands with Arjuna’s courage and willingness to act, success and well-being follow. The verse reminds us that lasting victory is not just about effort or faith alone—it comes from bringing clear values, inner guidance, and sincere action together.
